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  • Created: 18/11/2009 at 12:57 PM
  • Updated: 18/10/2010 at 4:13 PM
  • 7 articles

My archives (7)

  • 5000 year old......gods own word........find the kingdom of heaven........science behind............recite it......find inner peace
  • तुझे देखा तो ये जान सनम,प्यार होता हैं दीवाना सनम....................when i see u i realize ,that love is blind and crazy.
  • science behind namaskara........................................the indian way of gesture of greeting to  a person
  • the mother own   ........shrima

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5000 year old......gods own word........find the kingdom of heaven........science behind............recite it......find inner peace

A-U-M-Silence . . . the ancient sound of "OM"
by David Gordon read more about David

Seeking the unstruck sound

Ancient teachings and modern science agree: you, I, all living things, all things in existence are made up at their most essential level of vibrating, pulsing energy.

For millennia, mystics have recounted their experience of this energy, which is said to manifest in our hearing awareness as a humming vibration around and within everything else.

In the Sanskrit tradition, this sound is called "Anahata Nada," the "Unstruck Sound." Literally, this means "the sound that is not made by two things striking together." The point of this particular distinction is that all ordinary audible sounds are made by at least two elements: bow and string; drum and stick; two vocal cords; two lips against the mouthpiece of the trumpet; the double reed of the oboe; waves against the shore; wind against the leaves. All sounds within our range of hearing are created by things visible or invisible, striking each other or vibrating together, creating pulsing waves of air molecules which our ears and brain interpret as sound.

So, sound that is not made of two things striking together is the sound of primal energy, the sound of the universe itself. Joseph Campbell likens this unstruck vibration to the humming of an electrical transformer, or the (to our ears) unheard hummings of atoms and molecules.

And the ancients say that the audible sound which most resembles this unstruck sound is the syllable OM. Tradition has it that this ancient mantra is composed of four elements: the first three are vocal sounds: A, U, and M. The fourth sound, unheard, is the silence which begins and ends the audible sound, the silence which surrounds it.

There are several traditional and allegorical interpretations of this ancient sound.

One ancient tradition of AUM

The lovliest explanation of OM is found within the ancient Vedic and Sanskrit traditions. We can read about AUM in the marvelous Manduka Upanishad, which explains the four elements of AUM as an allegory of the four planes of consciousness.

"A" (pronounced "AH" as in "father") resonates in the center of the mouth. It represents normal waking consciousness, in which subject and object exist as separate entities. This is the level of mechanics, science, logical reason, the lower three chakras. Matter exists on a gross level, is stable and slow to change.

Then the sound "U" (pronounced as in "who") transfers the sense of vibration to the back of the mouth, and shifts the allegory to the level of dream consciousness. Here, object and subject become intertwined in awareness. Both are contained within us. Matter becomes subtle, more fluid, rapidly changing. This is the realm of dreams, divinities, imagination, the inner world.

"M" is the third element, humming with lips gently closed. This sound resonates forward in the mouth and buzzes throughout the head. (Try it.) This sound represents the realm of deep, dreamless sleep. There is neither observing subject nor observed object. All are one, and nothing. Only pure consciousness exists, unseen, pristine, latent, covered with darkness. This is the cosmic night, the interval between cycles of creation, the womb of the divine Mother.
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The Yoga of AUM

It might be said that the ultimate aim of Yoga is to enter this third dreamless realm while awake. Yoga means "yoke" or "join." Through yoga we "join" our waking consciousness to its "source" in the world of pure, qualitiless unconsciousness.

Which brings us to the fourth sound of AUM, the primal "unstruck" sound within the silence at the end of the sacred syllable. In fact, the word "silence" itself can be understood only in reference to "sound." We hear this silence best when listening to sound, any sound at all, without interpreting or judging the sound. Listening fully, openly, without preconceptions or expectations. The sound of music, the sound of the city, the sound of the wind in the forest. All can give us the opportunity to follow the path of sound into the awareness of the sound behind the sound.

When one really "listens" to this silent sound, this unstruck vibration, one comes inevitably to stillness, to pure and open existence. The poet Gerhart Hauptmann says the aim of all poetry is "to let the Word be heard resounding behind words." The sound behind the sound. And, in making the sound of AUM, we hear this unstruck sound most clearly in the instant when the last humming vibrations of the "M" fade away. At that moment, that instant separating audible sound and silence, the veil is thinnest, and our listening awareness is most expansive.

At that moment of silence, to use William Blake's words, the "doors of perception" are cleansed, and "everything would appear to man as it is, infinite."

Another way to make the AUM sound

One of my favorite exercises with the sacred AUM sound involves a more modern interpretation of its elements. In short: "A" is the sound of infinite expanding energy in the universe, the energy of unity consciousness and Divine Love; "U" is the sound of that very energy manifesting and materializing in our waking reality; with the sound of "M" we absorb and integrate that energy into our own being. In the silence after the sound we give thanks and allow the process to resonate within us.

Try this: stand comfortably, feet shoulder width apart, hands and arms hanging easily at your sides. Prepare to make the "AUM" sound, all three vowels in one seamless breath. Inhale gently, easily, expanding into your belly as you breathe. Open your mouth fully as you inhale, as if to "inhale" the "A" sound itself, creating the intention of the sound before the sound actually begins.

Then, as you begin to make the "A" sound, raise your arms out to the side, as if opening to embrace all the universe. Than as your voice transitions seamlessly to the "U" sound, extend your arms to the front, as if to hold something precious and powerful in your hands. You might wish to visualize some shape, round and energetic, manifesting between the palms of your hands. Then, gliding from "U" to the "M" sound, bring your hands, and whatever they may contain, to your heart center. Finally, in the echo of the silence, bring your palms to your chest, pressing them lovingly to your heart. Breathe gently.

Repeat this exercise several times. It is remarkably centering and relaxing.
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Find your own way

The most important aspect of this second form of AUM is the combination of sound and movement. It really doesn't matter what "images" you create in your mind as you do this exercise, or what specific significance you choose to attribute to each of the individual vowel sounds. The mere fact that you are intoning this ancient sound, and combining it with gentle intuitive movements of the upper body, will have a naturally gentle and balancing effect on your body, mind, emotions, and spirit.

In that state, we can best hear the the Anahata Nada, the unstruck sound behind the sound, the very Sound of the Self.

OM SHANTI SHANTI SHANTI

5000 year old......gods own word........find the kingdom of heaven........science behind............recite it......find inner peace
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#Posted on Monday, 18 October 2010 at 4:13 PM

तुझे देखा तो ये जान सनम,प्यार होता हैं दीवाना सनम....................when i see u i realize ,that love is blind and crazy.

Dilwale Dulhania Le Jayenge (Hindi: दिलवाले दुल्हनिया ले जाएँगे; English: The Big Hearted Will Take the Bride), also known as DDLJ, is an Indian film. It premiered on 19 October 1995 and was released nationwide on 20 October 1995. Dilwale Dulhania Le Jayenge was directed by Aditya Chopra, and stars Shahrukh Khan, Kajol, and Amrish Puri.

Earning over Rs 580 million in India and Rs 175 million overseas, the film became the biggest Bollywood hit of the year,[1] as well as one of the biggest Bollywood hits of all time.[2] The movie remains the longest running film in the history of Indian cinema. In February 2010, the film set a record by completing 750 weeks of continuous play in Mumbai theatres.[3] On 20 October 2009 the movie completed 15 years of non-stop running.[4] The film was included in the Cinema India showcase, "The Changing Face of Indian Cinema", which toured the United States in July and August 2004.[5] Indiatimes Movies ranks the movie amongst the 25 Must See Bollywood Films.[6] It was also listed among the only two Hindi films in the 1001 Movies You Must See Before You Die list (the other being Mother India)तुझे देखा तो ये जान सनम,प्यार होता हैं दीवाना सनम....................when i see u i realize ,that love is blind and crazy.तुझे देखा तो ये जान सनम,प्यार होता हैं दीवाना सनम....................when i see u i realize ,that love is blind and crazy.तुझे देखा तो ये जान सनम,प्यार होता हैं दीवाना सनम....................when i see u i realize ,that love is blind and crazy.तुझे देखा तो ये जान सनम,प्यार होता हैं दीवाना सनम....................when i see u i realize ,that love is blind and crazy.तुझे देखा तो ये जान सनम,प्यार होता हैं दीवाना सनम....................when i see u i realize ,that love is blind and crazy.तुझे देखा तो ये जान सनम,प्यार होता हैं दीवाना सनम....................when i see u i realize ,that love is blind and crazy.
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#Posted on Sunday, 17 October 2010 at 1:19 PM

Edited on Sunday, 17 October 2010 at 1:35 PM

science behind namaskara........................................the indian way of gesture of greeting to a person

What is the meaning and the benefits of 'Namaskar'?


Origin and the meaning of the word 'Namaskar'

The word 'Namaskar' is derived from the root 'namaha', which means paying obeisance (Namaskar) or salutation.


From Science of Justice - 'Namaha' is a physical action expressing that 'you are superior to me in all qualities and in every way'.

Worldly Benefits
- By doing Namaskar to a deity or a Saint, unknowingly their virtues and capabilities are impressed upon our minds. Consequently we start emulating them, thus changing ourselves for the better.

Spiritual Benefits
- Increase in humility and reduction of ego / Enhancement in the spiritual emotion of surrender and gratitude / Gaining the Sattva component and faster spiritual progress
We receive the highest amount of Sattva component from the posture (mudra) of Namaskar.
By doing Namaskar to Deities or Saints we receive subtle frequencies emitted by them, e.g. frequencies of Sattva or Bliss.


Why is it not appropriate to Shake Hands?


Avoid a Hand Shake: It tranfers undesirable raja-tama components! In short, in a handshake, the raja-tama components in one person will get transferred to the other person, thereby lowering his sattvikta (Purity levels). While practicing Spirituality, our objective is to perform acts which increase our sattvikta.
If at all they do Namaskar by joining their palms, it is done just as a formality. As the act is not based on faith, the benefit derived from it is minimal. Along with faith it is essential that every religious act be correctly performed according to the Science of Spirituality, so that it gives complete benefit. In this series, as with the others, along with information on various methods of doing Namaskar, the Science in them is also explained. Understanding the Science will help in strengthening faith in the act. Such an act correctly performed with faith, will yield corresponding benefits.


How does one do Namaskar to an individual of the same age group?

When meeting someone of the same age-groupdo Namaskar by joining the fingers and placing tips of the thumbs on the Anahat chakra (at the centre of the chest). This type of Namaskarincreases the spiritual emotion of humility in the embodied soul. Sattva frequencies from the universe are attracted by the fingers (which act as an antenna) and are then transmitted to the entire body through the thumbs which have awakened the Anahat chakra. This activates the soul energy of the embodied soul. In addition, by doing Namaskar in this manner to each other, frequencies of blessings are also transmitted.


What is correct method & science of doing Namaskar to God?


A. 'While paying obeisance to God, bring the palms together.
1. The fingers should be held loose (not straight and rigid) while joining the hands or palms.
2. The fingers should be kept close to each other without leaving any space between them.
3. The fingers should be kept away from the thumbs.
4. The inner portion of the palms should not touch each other and there should be some space between them.

Note: The stage of awakening of spiritual emotion (Bhav) is important to the seeker at the primary level. Hence, for awakening spiritual emotion (Bhav), he should keep space in between the joined hands, whereas a seeker who is at the advanced level should refrain from leaving such space in between the palms to awaken the unexpressed spiritual emotion (Bhav).

B. After joining the hands one should bow and bring the head forward.

C. While tilting the headforward, one should place the thumbs at the mid-brow region, i.e. at the point between the eyebrows and try to concentrate on the feet of the Deity.

D. After that, instead of bringing the folded hands down immediately, they should be placed on the mid-chest region for a minute in such way that the wrists touch the chest; then only should the hands be brought down.

Underlying Science in this action


A. The fingers should not be stiff while bringing the palms together because this will lead to a decrease in Sattva component from the vital and mental sheaths and thus increase the raja component in them. By keeping the fingers relaxed, the subtlest Sattva component will get activated. With the strength of this energy, embodied souls are able to fight powerful distressing energies.

B. In the Namaskar posture, the joined fingers act as an antenna to assimilate the Chaitanya (Divine consciousness) or the Energy transmitted by a Deity. While joining the palms, the fingers must touch each other because leaving space between the fingers will result in accumulation of energy in that space. This energy will be immediately transmitted in various directions; therefore the seeker's body will lose the benefit of this potent energy.

C. About the space to be maintained between the palms:
For a seeker at the primary level, it is advisable to leave space between the palms; it is not necessary for a seeker at an advanced level to leave space between the palms.

D. After joining the palms, bow a little. This posture puts pressure on the navel and activates the five vital energies situated there. Activation of these vital energies in the body makes it sensitive to accepting sattvik frequencies. This later awakens the 'Atma shakti' (i.e. soul energy of an embodied soul). And later, Bhav is awakened. This enables the body to accept in large measures the Chaitanya emitted by the Deity.

E. Touch the thumbs to the mid-brow region. (Please see images above.) This posture awakens the Bhav of surrender in an embodied soul, and in turn activates the appropriate subtle frequencies of Deities from the Universe. They enter through the 'Adnya chakra' (Sixth of the 7 chakras in the Kundalini) of the embodied soul and settle in the space parallel to it at the back interior of the head. In this space the openings to all the three channels converge; namely, the Moon, the Central and the Sun channels. Due to the movement of these subtler frequencies in this space, the Central Channel is activated. Consequently it facilitates the speedy transmission of these frequencies throughout the body, leading to purification of both the gross and subtle bodies at the same time.

F. After doing Namaskar, to completely imbibe the Chaitanya of the Deity (that has entered the hands by now), instead of bringing the folded hands down immediately, place them on the mid-chest region in such a way that the wrists touch the chest.

The 'Anahat chakra' is located at the centre of the chest. Akin to the Adnya chakra, the activity of the Anahat chakra is also to absorb the Sattva frequencies. By touching the wrists to the chest, the Anahat chakra is activated and it helps in absorbing more of the Sattva component.


Effect of this Posture

By doing Namaskar in this manner, the Deity's Chaitanya is absorbed to a greater extent by the body, as compared to other methods of doing Namaskar. This gives maximum distress to negative energies. The negative energies that have manifested in a person are unable to touch their thumbs at the mid-brow region in Namaskar. (The negative energies are subtle. But at times they enter an individual's body and manifest it. - Editor)'

Q. What is the reason for not wrapping a cloth around the neck while performing circumambulation, doing Namaskar, ritualistic worship, sacrificial fires, chanting and while visiting Guru and deities?

A. When a cloth is wrapped around the neck, it does not activate the Vishuddha chakra (in the throat region) and hence an individual gets less benefit of the Sattva component.


Why should one always do Namaskar to elders?



Meaning: When an elderly person arrives, the vital energy of the young person starts rising and when he gets up and does Namaskar, it returns to normal. - Manusmruti 2.120; Mahabharat, Udhyog, Chapter (Section) 38.1, Sr. no. 104, 64-65

Explanation: 'As the sojourn of the elderly person is gradually towards the southern direction, that is, towards the region of Lord Yama (towards death), his body starts emitting raja and tama frequencies on a high scale. When such an elderly person comes in the vicinity of any younger individual, these frequencies start affecting the younger person. A subtle magnetic field is created between the two. Consequently, the vital energy of the younger person is pulled upward. This way the younger person can suffer due to sudden momentum to his vital energy. When this younger person doesNamaskar to the elderly person, some amount of the Central channel of his Kundalini system is activated and the Sattva component in it starts increasing. Consequently the raja and tama components in him are influenced by the Sattva component and the vital energy comes back to normal state. Hence on arrival of an elderly person, it is customary for the younger individuals
to do Namaskar to them.'


Doing Namaskar to Elders.

When travelling, prior to the commencement of a journey and upon returning, why should one do Namaskar to elders in the family?

'Namaskar to the elders in the family is one way of surrendering to the God principle in them. When an embodied soul bows in Namaskar to an elder by surrendering to the God principle in him, at that time a sense of compassion is created in his body. This compassion percolates right upto his subtle body. At that time, energy of his mind is activated and in turn activates the five vital energies, which are located at the seat of the Manipur chakra (situated in the Naval region). Transmission of these five vital energies all over the body then awakens the soul energy. With the strength of the soul energy, the Central channel gets activated and converts the expressed energy of spiritual emotion to the unexpressed energy of spiritual emotion. With the help of this unexpressed energy of spiritual emotion, the embodied soul, through the medium of elders, gains the required Deity's principle from the Universe. For this purpose, while leaving the house on a
journey, the embodied soul should do Namaskar to elders and with the strength of Sattva frequencies has to protect himself from distressing frequencies in the atmosphere. Similarly, returning from a journey, one should immediately do Namaskar to elders and awaken the God principle in them, which would disintegrate the raja-tama particles from the air around him, which might have been brought along.


What is the correct method of doing Namaskar to Saints?

1. The portion of head, which should be placed at the feet :

We can imbibe maximum Chaitanya through the Brahmarandhra (the seventh chakra of the Kundalini system located in the crown of our head). Since it (Brahmarandhra) cannot be placed at a Saints's feet, the part of head beginning above the forehead is to be placed at the feet of Saints. Due to this, maximum Chaitanya emanating from Their feet can enter into the one doing Namaskar.

2. The exact spot to place one's head on a Saint's feet:

The big toes of Saints emit maximum Chaitanya; hence we should place our head on the big toe, than on their foot. If we are in a position to touch both the toes, then place the head on the right big toe.

3. The position of hands when placing the head on a Saint's feet:

a. Some interlock their hands behind their backs at the waist and do Namaskar. If we are in a position to touch both their toes, then we should place the hands one on each foot and the head should be placed on the big toe of the right foot. If we are in a position to touch one of Their toes, then place both the hands on it and keep the head on the big toe.

b. Some do Namaskar by placing hands on the ground. This is also wrong because if the hands are placed on the ground then the Chaitanya emanating from the Saint's feet are absorbed by one and then returns to the earth through the hands of the one doing Namaskar. Thus the person does not benefit from it.

c. Some cross their hands and place them on the feet of Saints, that is, their right hand on the right foot of the Saint and their left hand on the left foot of the Saint while doingNamaskar. This is a crude imitation of the manner in which Christians place their crossed hands on their chest. Instead, our right hand should be placed on the left foot of the Saint and our left hand on the right foot of the Saint. This is convenient also. However, if a Guru has started some procedure in a particular sect, then the hands are to be placed in that manner only.

d. The hands are to be positioned in such a way that the palms are placed on the feet..


How to do Namaskar to the wooden footwear (paduka) of Saints?


Namaskar to the wooden footwear (paduka) of Saints

'The left paduka symbolises Lord Shiva and the right symbolises Divine Energy. The left paduka is the unmanifest saviour energy and the right is the unmanifest destroyer energy of the Supreme God. The saviour or destroyer energy of the Supreme God emanates from the 'pegs' of the paduka as per the need. When we do Namaskar by placing our head on the 'pegs' of the paduka, some may experience distress due to the inability to tolerate the manifest energy emitting from it. Hence, while doing Namaskar to the paduka, instead of the pegs, place the head on the foremost part i.e. the place where the Saints place their toes.'

Source - http://www.hindujagruti.org/hinduism/knowledge/category/namaskar


"Dont Bang your Head in Disco,
Dont Drop your Head in Bar,
If You really wanna Raise your Head Far,
Just Bow your Head on Baba`s Feet and do Namaskar !"
bOw nOw - rOhit BehaLscience behind namaskara........................................the indian way of gesture of greeting to  a person science behind namaskara........................................the indian way of gesture of greeting to  a person science behind namaskara........................................the indian way of gesture of greeting to  a person science behind namaskara........................................the indian way of gesture of greeting to  a person science behind namaskara........................................the indian way of gesture of greeting to  a person
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#Posted on Sunday, 17 October 2010 at 12:01 PM

Edited on Sunday, 17 October 2010 at 12:31 PM

the mother own ........shrima

The Mother was born Mirra Alfassa in Paris on 21 February 1878. A pupil at the Academie Julian, she became an accomplished artist, and also excelled as a pianist and writer. Interested in occultism, she visited Tlemcen, Algeria, in 1905 and l906 to study with the adept Max Theon and his wife. Her primary interest, however, was spiritual development. In Paris she founded a group of spiritual seekers and gave talks to various groups.

In 1914 the Mother voyaged to Pondicherry to meet Sri Aurobindo, whom she at once recognised as the one who for many years had inwardly guided her spiritual development. After a stay of eleven months she was obliged to return to France due to the outbreak of the First World War. A year later she went to Japan for a period of four years.

In April 1920 the Mother rejoined Sri Aurobindo in Pondicherry. When the Sri Aurobindo Ashram was formed in November 1926, Sri Aurobindo entrusted its full material and spiritual charge to the Mother. Under her guidance, which continued for nearly fifty years, the Ashram grew into a large, many-faceted spiritual community. In 1952 she established Sri Aurobindo International Centre of Education, and in 1968 an international township, Auroville. The Mother left her body on l7 November 1973.

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#Posted on Monday, 29 March 2010 at 7:34 AM

pondicherry ...............bless of spirituality....... destination for europe

Sri Aurobindo was born in Calcutta on 15 August 1872. At the age of seven he was taken to England for education and in 1890 went up to King's College, Cambridge. Here he stood in the first class in the Classical Tripos and also passed the final examination for the Indian Civil Service. Returning to India in 1893, he worked for the next thirteen years in the Princely State of Baroda in the service of the Maharaja and as a professor in Baroda College. During this period he also joined a revolutionary society and took a leading role in secret preparations for an uprising against the British Government in India.

After the Partition of Bengal in 1905, Sri Aurobindo quit his post in Baroda and went to Calcutta, where he soon became one of the leaders of the Nationalist movement. He was the first political leader in India to openly put forward, in his journal Bande Mataram, the ideal of complete independence for the country. Prosecuted twice for sedition and once for conspiracy, he was released each time for lack of evidence.

Sri Aurobindo had begun the practice of Yoga in 1905 in Baroda. In 1908 he had the first of several fundamental spiritual realisations. In 1910 he withdrew from politics and went to Pondicherry in order to devote himself entirely to his inner spiritual life and work. During his forty years in Pondicherry he evolved a new method of spiritual practice, which he called the Integral Yoga. Its aim is a spiritual realisation that not only liberates man's consciousness but also transforms his nature. In 1926, with the help of his spiritual collaborator, the Mother, he founded the Sri Aurobindo Ashram. Among his many writings are The Life Divine, The Synthesis of Yoga and Savitri. Sri Aurobindo left his body on 5 December 1950.
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#Posted on Monday, 29 March 2010 at 7:30 AM

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